Unless we understand the fullness of the sacrifice of
Calvary then we will always be subject to our lower nature, because the Lord
has given us faculties of expression so that we can outwardly portray the inner
quality of his nature.
In his 1st letter to the Corinthians Paul said
that they were acting just like people in the world around them, unspiritual.
Then in his 2nd letter he says that they should be reflecting like
mirrors the brightness of the Lord.
And in his prayer in the letter to the Ephesians
he was praying that they would get a revelation of the power that Jesus had
exercised for them through his resurrection.
In the OT man was dualistic by nature, he had an inner man
and an outer man, but the gospel of the Old Covenant couldn’t touch the inner
spirit of man. The blood of goats and bulls and the sprinkling of the ashes of
the heifer could only cleanse the flesh (Heb 9:13) it could not touch the inner
spirit of man. So to bless people God sent an expression of his character and
nature in the form of 10 Commandments and whenever somebody conformed to that
law they were considered to be righteous, the only problem was that nobody
could keep it. In this new covenant God has given us a new heart and in that
heart he has placed the law of the spirit of life in Christ Jesus which is his
nature within us. Yet here today we have people still living under that old law
like Paul describes it in Rom 7, still having trouble with the flesh and being
a wretched position as a Christian delighting after the law of God in the inner
man but the outer man still having conflict with habits and things being a
wretched man still trying to be free by the works of the law. The LSD works in
the flesh of man and the only way you can be free from it is if you die. Paul
describes it like a husband & wife relationship and if one partner dies
then you are no longer tied, you are free. The law of the spirit of life in
Christ Jesus ha set us free from the law of sin & death. Well are you dead
or alive? You should be both, dead to sin and alive to God.
So here we are with the new life of Christ within us and we
are carrying around a dead body that wants to keep on doing all the things it
is used to doing. But it is only if we live according to the spirit that we are
able to put to death the misdeeds of the body. Because of death in us, we all
fall short of the glory of God, and we don’t have the strength to hit the
target or live up to the life that Jesus wants me to live. In Isaiah 53 we are
told ‘he was wounded for our transgressions, he was bruised for our
iniquities’, what is the difference?
Iniquity
is a part of your character that is created by sin. It is not sin itself, but
is the character of sin.
(Lev 26: 38-45) =
There are things in your background that you have to deal with. Iniquities
become a part of your DNA, unless dealt with, then you will keep committing the
same sins over and over again.
(Ex 34: 6-7) = Fathers sin passed on, you don’t inherit
their sin, you inherit their iniquity.
Because of Adam’s sin, we inherited death. Death was passed
on, not sin. (Rom 5:12)
Because of death we are born strength less, we don’t have
the power not to sin.
(Jer 14:20) = ‘We
acknowledge our wickedness, O LORD, the iniquity of our ancestors, for we have
sinned against you.’ Not only are they taking accountability for their own sins
but for the weaknesses passed on through their ancestors. Patterns coming down
through the family line.
(Ps 51: 5) = See,
I was conceived in guilt, in sin my mother conceived me; David was the 9th
generation descended from Perez who was the illegitimate child from Judah and
his daughter in law Tamar. (Gen 38) Incest coming down through the family line.
David wasn’t considered as one of Jesse’s sons when Samuel came to anoint the
next king of Israel. There is no record of who the mother of David was. David’s son Amnon had incest with his half sister Tamar (2
Sam 13).
(James 1:14-15)
= ‘But one is tempted by one’s own desire, being lured and enticed by it; then,
when that desire has conceived, it gives birth to sin, and that sin, when it is
fully grown, gives birth to death’.
Every sin starts with curiosity or the desire to have something that we
are not supposed to have, curiosity killed the cat. Adam was curious about that
one fruit that he couldn’t have.
There is the
story of Noah and Ham. We are not told what Ham did but we are told that he
looked at his father’s nakedness when he got drunk in his tent, he lusted after
him and when Noah found out he said cursed be Canaan, not Ham who was his
off-spring.
In the OT there
wasn’t any sacrifice great enough to deal with the nature of man. In Isaiah 53
He was wounded for our transgressions, he was bruised for our iniquities. What is the
difference between them? Transgressions are cleansed by confession of the blood
of Jesus but iniquities are dealt with differently. Many are bound by habits
and are unable to get set free and because of that keep repeating the same sins
over and over.
Matt 5, adultery is the sin caused by the iniquity of lust; murder is the sin caused by the iniquity of anger. You may be battling those
things that have been handed down as psychic, mental, physical, emotional
weaknesses, trying to get free from them by pleading the blood of Jesus but the
blood of Jesus was never meant for dealing with our weaknesses,
it is the cross
of Jesus that deals with our weaknesses(iniquities).
He was wounded for our transgressions
and the blood of Jesus gives us remission from our sins. He was bruised for our
iniquities means that his body became a shattered vessel like the alabaster jar
that had to be broken so that the myrrh could be released. If you only see
Jesus on the cross as a spotless lamb you will never ever be free from
iniquity. The spotless lamb shed his blood so that we could have remission for
our trespasses, sins and transgressions. But that was not the sacrifice that
set people free from their iniquities. There wasn’t any sacrifice great enough
in the OT that was able to set people free. David said in Ps 65:3 ‘my
iniquities have overpowered me’. Paul deals with this in Romans 8:3 and Jesus
explained it to Nicodemus in John 3:14, he did not say a lamb, but a serpent,
it’s an anti-type.
The OT sacrifice
that depicts this is in Lev 16, the scapegoat offering. Lots were cast and one
lot became the holy offering and the blood of that holy offering was taken and
sprinkled for the remission of sins which portrays Jesus shedding his holy
blood for the remission of our sins, then the High Priest took the scapegoat
and laid his hands on the goats head all the iniquities of the people were placed
upon that little goat and taken outside the camp into a prepared place in the
wilderness and left to die, and that is Christ identifying himself as the
serpent in the wilderness and becoming sin and iniquities for us and being
taken into that place of judgement for us so that we could be set free. Our
fallen nature was placed on Jesus so that we could have a re-birth in our
spirit and have his nature within. No longer in Adam with the old sinful nature
but in Christ born again of incorruptible seed and become new creations in
Christ. Most people don’t know what they are, that’s why Paul had to pray for
the Ephesians so that they would get a revelation of the resurrection of Jesus.
Jesus wasn’t just resurrected from the dead physically, he had to have a spiritual
resurrection. He tasted spiritual death, cut off like Adam from the life of
God, so that we could have a re-birth in our spirit and be reconciled to the
Father. How do we deal with iniquities then? We have to renounce them. If I
renounced my son, I would be cutting him off from my inheritance and
considering him to be dead. To renounce means to consider one to be dead. How
can I consider those things that are active in my life and I consider them to
be dead? Because on the cross of Calvary, he who knew no sin became sin for me,
he became my old nature and he died and when he died he accounted us to be dead
with him. God considers me to be dead. Why doesn’t that automatically work in
my life? Because I have to reckon it, it’s an accounting term. Romans 6: 1-11 ‘Reckon
yourself indeed dead unto sin’. It’s not
by my struggling that I overcome these things, when I try to resist I become
more bound, that’s what Paul was saying in Romans 7. Deliverance does not come
that way it comes by faith in Christ.
An example in
Judges 6 Gideon was bound by fear hiding in a winepress. Why did they worship idols,
because they were afraid? Fear causes one to worship an idol. Because of their
fear they were worshipping Baal and were sacrificing babies and animals to idols
because of their fear. Gideon was battling fear that he inherited from his
father who was an idol worshipper. How did God release him? He was told to take
the 2nd bullock of 7 years and pull down the idols and then take
that bullock and make him a sacrifice on a rock. A Bullock is a servant and 4
times in Isaiah Jesus in called my servant, Jesus is the bullock. Why the 2nd
bullock? Because the 1st bullock Adam had only soul power he had no
spiritual power. Adam was a living soul but Jesus became a life giving spirit.
You can’t overcome your weaknesses by rationalisation or any other way. The 1st
Adam is powerless against iniquity. Jesus has dealt with sin because he became
sin; he has dealt with iniquity because he became iniquity and as I accept his
sacrifice on my behalf I then to share in his death and resurrection.
In Romans
6, put your weakness where it says sin and because renunciation is a repetitive
word keep repeating it until it is no longer a part of you. If it is something
coming down through the family line then take accountability and start
confessing:-
I am dead to
fear/lust/shame/guilt/anger/adultery/alcohol/drugs. Start a true spiritual
warfare and take accountability for things coming down the family line.
Example, I renounce the fear that was in my mother and grandmother I renounce
it in Jesus name, it is dead to me now, it is no longer a part of me, I place
it on the cross of Calvary where it was taken for me and I declare myself to be
free from it in Jesus name.
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